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Moses receiving the
Tables of the Law
The Tannaim, or initiates of the
Jewish Mystery School, alone possessed a complete
understanding of the significance of the Ten Commandments.
These laws are esoterically related to the ten degrees of
contemplation constituting the Path of Ecstasy, which winds
upward through the four worlds and ends in the effulgence of
AINSOPH. MPH |
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The 72
Names of God
From Kircher’s OEdipus
AEgyptiacus
This rare cut shows the name of
God in seventy-two languages inscribed upon the petals of a
symbolic sunflower. Above the circle are the seventy-two
powers of God according to the Hebrew Kabbalah. Below are two
trees, that on the left bearing the symbols of the planets and
that on the right the signs of the zodiac and the names of the
tribes of Israel. The esoteric doctrines of the Kabbalah are
in alignment with the secret teachings of all the schools of
philosophy, but the method by which its secrets are revealed
to the wise and concealed from the ignorant is most unusual.
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The Tetragrammaton
By arranging the four letters of
the Great Name, (I H V H), in the form of the Pythagorean
Tetractys, the 72 powers of the Great Name of God are
manifested.
● = I = 10 = 10
● ● = H I = 5+10 = 15
● ● ● = V H I = 6+5+10 = 21
● ● ● ● = H V H I = 5+6=5+10 = 26
The Great Name of God = 72 |
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The Hebrew Letters
according to the Sepher Yetzirah
In the central triangle are the
three Mother Letters from which come forth the seven
Double Letters—the planets and the heavens. Surrounding
the black star are the signs of the zodiac symbolized by the
twelve Simple Letters. In the midst of this star is the
Invisible Throne of the Most Ancient of the Ancients—the
Supreme Definitionless Creator. MPH |
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The Hebrew Triad
The letter Shin signifies the
trinity of the first three Sephiroth. The central circle
slightly above the other two is the first Sephira—Kether, the
White Head, the Crown. The other two circles represent
Chochmah, the Father, and Binah, the Mother. From the union of
the Divine Father and the Divine Mother are produced the
worlds and the generations of living things. The three
flame-like points of the letter have long been used to conceal
this Creative Triad of the Kabbalists.
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The Tetragrammaton
in the Human Heart
From Böhme’s Libri
Apologetici
The Tetragrammaton, or
four-lettered Name of God, is here arranged as a tetractys
within the inverted human heart. Beneath, the name Jehovah is
shown transformed into Jehoshua by the interpolation of the
radiant Hebrew letter , Shin. The drawing as a whole
represents the throne of God and His hierarchies within the
heart of man. In the first book of his Libri Apologetici,
Jakob Böhme thus describes the meaning of the symbol: "For we
men have one book in common which points to God. Each has it
within himself, which is the priceless Name of God."
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The Plan of Divine
Activity
The life of the Supreme Creator
permeates all substance, all space, and all time, but for
diagrammatic purposes the Supreme, All-Inclusive Life is
limited by Circle 3, which may be called "the boundary line of
Divine existence." The divine Life permeating the area bounded
by Circle 3 is focused at Point 1, which thus becomes the
personification of the impersonal life and is termed "the
First Crown." The creative forces pouring through Point 1 come
into manifestation as the objective universe in the
intermediate space, Circle 2. MPH |
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The Kabbalistic
Scheme of the Four Worlds
In the above chart the dark line
between X3 and A1 constitutes the boundary of the original
dot, while the concentric circles within this heavier line
symbolize the emanations and worlds which came forth from the
dot. As this dot is contained within the outer rings X1, X2,
and X3, and represents the first establishment of
individualized existence, so the lower universe symbolized by
the forty concentric circles within the dot represents the
lower creation evolved out of and yet contained within the
nature of the first Crown, which may be called God, within
whom the divine powers, the celestial beings, the sidereal
worlds, and man, live and move and have their being. It is
highly important that all the rings within A1 be considered as
being enclosed by the primitive dot, which itself encircled by
the great ring X1, or the Auric Egg of AIN SOPH.
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The Four
Sephirothic Trees
The forty concentric circles
shown here are arranged as four trees, each consisting of ten
circles. These trees disclose the organization of the
hierarchies controlling the destinies of all creations. The
trees are the same in each of the four worlds, but the powers
vested in the globes express themselves differently through
the substance of each world, resulting in endless
differentiation. MPH |
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A Table of
Sephirothic Correspondences
From Fludd’s Collectio
Operum
The above diagram has been
specially translated from the Latin as being of unique value
to students of the Kabbalah and also as an example of Robert
Fludd’s unusual ability in assembling tables of
correspondences. Robert Fludd ranks among the most eminent
Rosicrucians and Freemasons; in fact, he has often been called
"the first English Rosicrucian." He has written several
valuable documents directly bearing upon the Rosicrucian
enigma. MPH |
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The Sephirothic
Tree of the later Kabbalists
Translated from Kircher’s
OEdipus AEgyptiacus
The Kabbalists divided the
universe into four worlds, each consisting of ten spheres,
arranged into what is called the "Sephirothic Tree." This Tree
is composed of ten circles, representing the numbers 1 to 10,
connected together by twenty-two canals—the twenty-two
letters of the Hebrew alphabet. The ten numbers plus the
twenty-two letters result in the occult number 32, which,
according to the Mishna, signifies the Thirty-two Paths of
Wisdom. |
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The Sephiroth in
the Form of the Solar System
From Maurice’s Indian
Antiquities
Thomas Maurice reproduced this
engraving, which is a modification of the elaborate tree
above. The Sephiroth are here superimposed, decreasing in size
as they decrease in power and dignity. The Crown is the
greatest and the all-inclusive, and the Kingdom, which
represents the physical universe, the smallest and least
important. MPH |
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The Vision of
Ezekiel
From The "Bear" Bible
This plate, which is from the
first Protestant Bible published in Spanish, shows the
Mercavah, or chariot of Jehovah, which appeared to Ezekiel
by the river Chebar. According to the mystics, the wheels
supporting the throne of God represent the orbits of the
planets, and the entire solar system is properly the Mercavah,
or chariot of God. One of the divisions of the Kabbalah—that
dealing with the arts and sciences of those planes which are
under the heavens—is called the Mercavah.
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Noah and his
Zodiacal Ark
From Myer’s
Qabbalah
The diagram shown above is also
reproduced in The Rosicrucians, by Hargrave Jennings.
This author adds to the original diagram appearing in
Antiquitatum Judaicarum Libri IX the signs of the zodiac,
placing Aries at the head and continuing in sequential order
to Leo, which occupies the fifth cross section of the ark.
Jennings assigns the panel containing the door to the
undivided constellation of Virgo-Libra-Scorpio (which is
continued into the first subdivision of the second section)
and the remaining four cross sections to the constellations
from Sagittarius to Pisces inclusive. "When the androgenic Scorpio-Virgo was
separated and the Balance or Harmony made from Scorpio, and
placed between Scorpio, i.e., male, and Virgo, i.e., female,
then appeared the 12 constellations or signs, as we now have
them. The ark is three stories high (perhaps to symbolize
Heaven, Man, Earth). In the figure of the Man, notice the
parting of the hair in the middle of the forehead and the
arrangement of the beard, whiskers, moustache and the hair, on
the back of the neck and shoulders." (See The Qabbalah by
Isaac Myer.) MPH |
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The Ancient of Days
From Montfaucon’s
Antiquities
It is
in this form that Jehovah is generally pictured by the
Kabbalists. The drawing is intended to represent the
Demiurgus of the Greeks and Gnostics, called by the Greeks
"Zeus, the Immortal Mortal," and by the Hebrews "IHVH."
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The Breastplate of
the High Priest
From Calmet’s
Dictionary of the Holy Bible
The order of the stones and the
tribe over which each administered were, according to Calmet,
as in the diagram here. These gems, according to the
Rosicrucians, were symbolic of the twelve great qualities and
virtues: Illumination, Love, Wisdom, Truth, Justice, Peace,
Equilibrium, Humility, Faith, Strength, Joy, Victory.
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The Garments of
Glory
From Mosaize Historie der
Hebreeuwse Kerke
The robes of the High Priest of
Israel were often called "The Garments of Glory," for they
resembled the regenerated and spiritualized nature of man,
symbolized by a vestment which all must weave from the threads
of character and virtue before they can become High Priests
after the Order of Melchizedek. MPH |

The Headdress of
the Priests
From Mosaize Historie der
Hebreeuwse Kerke
Over the plain white cap of the
ordinary priests the High Priest wore an overcloth of
blue and a band of gold. On the front of the golden band were
inscribed the Hebrew words "Holiness unto the Lord." This
illustration shows the arrangement of the bonnet both with and
without the golden crown. MPH |
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The Ark with its
Cherubim
From Calmet’s Dictionary
of the Holy Bible
Josephus tells us that the
Cherubim were flying creatures but different in appearance
from anything to be seen on earth; therefore impossible to
describe. Moses is supposed to have seen these beings kneeling
at the footstool of God when he was picked up and brought into
the presence of Jehovah. It is probable that they resembled,
at least in general appearance, the famous Cherubim of
Ezekiel. MPH |
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Kabbalistic and
Magic Alphabets
From Barrett’s Magus
Curious alphabets were invented
by the early and mediaeval philosophers to conceal their
doctrines and tenets from the profane. Probably the most
famous is the angelic writing, termed in the above plate "The
Writing called Malachim." Its figures are supposedly derived
from the constellations. Advanced students of occult
philosophy will come upon many valuable documents in which
these figures are used. Under each letter of the first
alphabet above is its equivalent in English. Above each letter
of the other three alphabets is its Hebrew letter equivalent.
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